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Kama Position Sutra Tantra

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The Kama Sutra is the most well-known book on lovemaking ever composed. Originally written by an Indian scholar sometime between the 4th century BC and the 1st century AD, it was not translated into English until the 1880's, and has only been available to the general reader since the 1960's.

Very little is known about the writer of the Kama Sutra. He belonged to the Vatsyayana sept, and his own name was Mallanaga. He embarked on the book as he was approaching the end of his life, and looked upon the writing of it as part of his religious obligations. It is a learned and carefully researched work, semi-scientific and objective, and is itself based on the writings of earlier sages.

The Kama Sutra was written at a time when the educated Hindu was expected to obtain three main beliefs. Artha, or worldly wealth, Dharma, or religious merit and Kama, the science of love and pleasure. Vatsyayana highlights that this work is not to be used purely as an tool for fulfilling our desires. However, it became, over the years, an indispensable part of the readings of thousands of Indians, and unlike other writers who wrote only for men, Vatsyayana's timeless book was used to tutor young brides ahead of their weddings.

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We owe much to the Victorian scholar and explorer Richard Burton and his acquaintance Foster Arbuthnot, who took great pains to translate the original Sanskrit.

In the face of opposition and risking prosecution, they published the book in 1883 under the fictitious imprint The Kama Shastra Society of London and Benares. It was distributed, with other translations of eastern texts such as the Ananha Ranga, The Perfumed Garden and The Arabian Nights, among an elite group of people who were interested in the behaviour and customs of the orient, although undoubtedly it was also used as a guidebook for Victorian husbands. Since it was unearthed, the Kama Sutra has revolutionized the western approach to Indian culture, showing as it does how central and natural sex was to Indian thought.

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The Sanskrit term Kama meant sensual gratification, pleasure, love, while Sutra meant aphorisms, compressed expressions. But Kama is far more than simply erotic pleasure. It encompasses all sensory pleasures. Thus music, perfumes, good food, silken clothes and painting all came within Kama's domain. When Vatsyayana named his treatise Kama Sutra, he intended to lay down ideals for the gratification of all these pleasures. So he illustrates how the house of the ideal citizen is to be furnished, built and provisioned. Which sweet smelling flowers should be grown in the gardens. With which paintings and sculptures the rooms should be decorated, what incenses should perfume the air and what music should be present at the meetings of lovers.

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In a very real sense, sex was thought of by the Hindus not only necessary and natural, but practically sacramental - the human counterpart of the marvel of creation. Erotic carvings and statues all over India confirm to the fact that it was a subject to be approached with reverence and objectivity, rather than as something secret and obscene.

The Kama sutra in its entirety is a long work and consists not only of exact advice on the sexual act itself - in the section of the manuscript known as the sixty four - but also lays down instructions on marriage, medicine, household management, education, courtship, and different accomplishments cultured men and women needed to acquire in order to appeal to the opposite sex.

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Article based on text taken from Thorsons First Directions Kama Sutra.

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Kama Position Sutra Tantra